Spending the holy month of Ramdan in Egypt is different than elsewhere. Other than the rituals practiced during that month, certain social habits of Egyptian Muslims are much different than anywhere else.

Ramadan is a month that follows the lunar calendar, the basis of Islamic (or Hijri) calendar. With an eleven-day difference than the Gregorian, The holiness of this month comes from the fact that it hallmarked the day when the Holy Spirit - Gabriel – started the transmission of God’s message to prophet Mohammad, 14 centuries ago.


The principal ritual during Ramadan is fasting. This entails abandoning eating, drinking, smoking or sinning - even if minor - throughout the whole day, from dawn to sunset. Though the usual daily practice is natural, Muslims prefer to spend more time praying or reading the Quraan, particularly at night.

The daily meals become limited to two, the first of which is the "iftar" which is breaking the fasting that takes place immediately with sunset. The timing of the second meal - "sohour" - is variable according to personal preference, but usually delayed as much as possible until just before dawn. In between "iftar" and "sohour", people are allowed to eat liberally.



What makes this month different in Egypt? Since long time, Egyptians adopted certain social habits during that month, which are not directly related to religion. Officially, the working hours are diminished to allow more time for prayers. People usually sleep very late, sometimes at dawn, after spending long times in mosques. The traditional practice start immediately after sunset, which is announced to people through all mosques by the ritual "azan", or the call for prayers. Long time ago, it became the habit that the government fires a canon, which voice is so loud to be heard everywhere for announcement. Though modern technology has replaced this habit, yet it is still practiced and announced daily on the air on TV. This tradition started during the 16th century, when the canon was fired from the Cairo Citadel over "el-Moqattam" mount, and continued since then.




"Iftar" is a rich meal, which is considered the principal one. Though this includes any type of food, yet the desert almost always include the "konafa" or "qatayef". The former is a cake-like made of wheat, and full of sugar, honey, raisins and different types of nuts. The later is almost the same, but takes the shape of a small circular cake, which is folded to include the nuts and raisins.



With Ramadan being the most joyful month of the whole year, children also have their share of fun. The "fanoos" or lantern, is a must for every kid to have. These are traditionally made of tin and colored glass, with a candle inside. Modern ones are battery operated, but lack the spirit. All mosques and streets during the whole month are full of colored lights in a festival fashion, and in the past, children used to play in the streets with their lanterns, singing "wahawy ya wahawy". This tradition is still practiced, though rarely now in the streets

With the introduction of TV in the 1960’s, the traditions changed again. TV transmission lasts almost 24 hours a day, and the programs include too many new serials and movies. More than half of the serials produced by the Egyptian TV are broadcasted during Ramadan for the first time. The other traditional program is the "fawazeer", which is a daily riddle played in a comic or a musical show. The family is usually gathered around the TV for long hours, if they do not go for prayers. Nuts are consumed as a snack, together with a traditional drink "qamar el-deen" which is made of apricot. Most people prefer to spend at least the first day in an extended family reunion fashion, gathering in the grand parents’ house.



After the first few days, people start to go out after "iftar". So many gatherings between families, friends or colleagues take place for the main meal and few hours after. As so many people prefer to spend their time in the old fashioned atmosphere of cafes, many hotels now encourage this. It became a tradition for all 5-star hotels to build a large tent, furnished in the old Arabian decoration, where people enjoy their time listening to old traditional songs and music, recalling memories of the old classical days. "Sheesha" or water-pipes are smoked for fun, which during that month becomes unlimited.

Sports have their share as well. Most clubs arrange minor tournaments, especially for football. Many people from all ages share, even the elders who compete with their peers. It is not unusual to find so many professional football players among those teams of amateurs. The issue is not to win, but to share. In poor districts where no clubs are available, the youth and children can utilize a side street or alley as a football field. Although not encouraged throughout the year, but during Ramadan, people become very tolerant.



The show remains till late at night, and sometimes till the dawn prayers before people sleep. Some cannot stand that long period, and would sleep early to wake up shortly before dawn. In the old days, the tradition was a man named "mesaharaty" to walk down the streets before dawn with a drum. He used to wake up the people through singing and calling their names. The mesaharaty was not paid a fixed salary, but donations, and though this profession became extinct nowadays, yet it is still practiced as a tradition.



It is not considered good manners to show that one is not fasting. Though not illegal, those who do not fast would usually hide to eat, drink or smoke. Christians too share their fellow Moslems in most practices. Some would also fast as a sign of national unity, but those who do not would never eat or drink in public, as a sign of respect to Muslims’ traditions. Alcoholic drinks are abandoned throughout the month, and all bars are closed.



Ramadan in its very nature is a month of mercy & good deeds. It has very spiritual aspects, since a real fasting is not confined to keep from eating & drinking only, but also to abstain from committing sins that Islam prohibited. So, it's not only a matter of food, it is of actions as well. Hence, Muslims try to be more self-restrained & to get more control on their misbehaviors during Ramadan. They alms, prayers & reading Quran. They have to read the whole Quran Book at least once during that month.



Don't be astonished if I said that Christians like and enjoy Ramadan as well - of course not out of religious sense - motivated by the various sorts of food stuffs that Ramadan is distinguished by and that become available in the market only during Ramadan. They are also attracted by the way television celebrates it, since it transmits the best it has over the 24 hours of the day, which is not the case in usual time. They try not to hurt the feelings of Muslims during that month, they do not eat during daytime and even try to share fasting with them.

On the last day of Ramadan, observatories again check for the new moon. The month ends after the 29th or 30th day, for the "eid" or feast to start.

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